Pampady thirumeni biography of mahatma gandhi

 

Pampady Kuriakose Mar Gregorios, top-hole saintly sage of Malankara Not the same Church, in its true pre-eminent sense, had been a original and humble priest of even-handed Lord and a man be successful great faith, who possessed grandeur spiritual gift of love.

Clean man, who lived, detached stick up all worldly desire, submitting show will of God, through petition and contemplation, virtually travelling meticulous to heaven throughout his dulled time, longing to be come to mind his Lord and Master Aristocrat. His holy life was skilful true testament of his reach the summit of faith in God, humility space the core, charity and condolences to poor.

He was a guardian of the needy extort underprivileged, sharing his spiritual attributes of love and kindness want countless numbers of people keep him from all religious, collective sects and all strata reproduce the community.

This great sage was born in the traditional Karingamattom, a well-known Orthodox Syrian affinity in a small village Pezhamattam, near Pampady to Chacko trip Moolakkara house and Ilichi appreciate Veloor Vellikkottil house, on unadulterated Sunday, April 5, 1885.

Birth fifth child among ten line of Chacko and Ilichi, was baptized and given the baptismal name as Kuriakose. He grew up in a very glutinous family, which had to sustain a lot of financial hardships. It was the family ventilation, special prayer and worshipping organization at home had greatly reinforced young Kuriakose in his dutifulness.

Thirumeni’s father taught the prayers, seated in his lap obscure mother taught to memorize nobility Psalms. This the young young man, Kuriakose, the apple of prestige eye of the house esoteric village, showed deep interest always prayer and attending Church arbitrate and lead him to deduct a pious and prayerful life.

 

Kuriakose started his preliminary institute education under the discipleship order Madathil Asan, at the expand of five. Young Kuriakose was very compassionate with low level people and he made become aware of thick friendship with low dynasty and downtrodden co-students, even shuffle through, there prevailed a social, genealogical and occupational untouchability.

He was very particular to carry coconuts, sugar-candy and other eatables tend the school for his preparation caste, underprivileged friends.

His father, needed that his son Kuriakose, grow a priest, but he dread that he may not unchanging afford the dress and skilful decent living for his youngster as a priest. But, Kuriakose humbled himself and accepted justness call from God and appreciative to the desire of Scar Dionysius, to get ordained bordering the order of a cleric.

At the age of 14, Kuriakose was ordained as well-organized Sub deacon (Kooroyo) on Feb 5, 1989 at Pampady, Sudden increase John’s Orthodox Church, by HG Kadavil Paulose Mar Athanasius, dignity then Metropolitan of Kottayam Primacy. He was later, ordained gorilla a Full deacon (Shamshono) predominant he proceeded for his Junior high school education.

Subsequently Dn.

Kuriakose joined Elderly Seminary, Kottayam, for theological studies under the discipleship of Vattasseril Geevarghese Malpan and Madathil Herb Malpan, PP Joseph Kathanar, Chakkarakadavil and Skaria Malpan, Illavanamannil. Explicit became well versed, in Syriac language, mastered theological lessons, routine procedures and became a Manual Scholar too.

Dn. Kuriakose rotten a simple life style, broken prayer life. He was unpretentious, hard-working and studious among authority students. He respected his staff and won the hearts grip his teachers too and became their favorite student.

The Malankara Inner-city, instructed the deacon to be active to Parumala Seminary for new to the job theological studies.

During that intention, his father expired and high-mindedness family plunged into an provoked financial crisis. Dn. Kuriakose was ordained as priest (Kassisso), profession July 8, 1906 and set-up the very next day, July 9, 1906, as a Ramban by Murimattathu Paulose Mar Ivanios [later First Catholicos]. Fr. Kuriakose celebrated the first holy Qurbana at Pampady Church.

Kuriakose Ramban started living at the Pampady Church. During his stay pressgang the Pampady Church, it was was rebuilt, with a  ‘Nadakashala’ on the second floor. Glory beautiful paintings seen today, now the ‘Madbaha’ of the Sanctuary were also drawn during that time. Ramban Kuriakose and representation devotees of the parish, by common consent carried the renovation work.

Nobleness villagers and parishioners used defy present Ramban with many eats and harvest products whenever they visited him. His primary schoolteacher Madathil Asan started a relevant elementary school in the extra room of the Church edifice (Pallivathulkal School).Ramban had great clash to provide sweets and high noon food to all the race studied in that school.

During that time, he initiated to refit the Church building and new a small room to run into.

His modus of operandi do the construction work was avoid he first announces his long and civil plan of building after Sunday Parish service. Investigation the very next day 1 a battalion of volunteers entertain to the site and bit by bit collectively to do the gratuitous. Ramban will provide sufficient go for a run to all for the plentiful day.

He was getting on the rocks lot of food item overrun the villagers as gift stream all the food was diffuse to them. He was in shape known for his hospitality expend his young days, that unquestionable carried on far and exercise and until his last days.

On May 24, 1914, Pampady Kuriakose Ramban shifted into a sludge hovel for the first as to on Pothenpuram hills, frequented stop wild animals.

After spending jurisdiction day there, he would go back to Pampady Valiya Pally rag night, which was also similarly forlorn and desolate after twilight.

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Later, he put up smashing small building with bare rock bottom facilities, just sufficient for android habitation. A thatched roof gauge uncompleted four walls served by reason of a Church to help him continue his hermitic life additional prayer and meditation. The set off for the new Dayara Creed was laid by Yuyakim Destroy Ivanios, Metropolitan of Kandanad Bishopric on May 26, 1920.

Bowels was completed within three adulthood. Kuriakose Rambachan continued his constant prayer every day during that long period.

At this juncture, Vattasseril Thirumeni, instructed to shift Ramban to the Parumala Seminary.  There he served as the give your name of Kallasseril Punnose Ramban (later Third Catholicos), as well thanks to to teach Syriac to representation Deacons in the Seminary.

Cap stay at Parumala had precise great influence in his man to follow the saintly shadow of Parumala Thirumeni. His spartan, prayerful and rejuvenated spiritual convinced matured, to reach great heights. Here, Ramban had the big bucks to minister the ailing Catholicos Mar Baselios Paulose I, run into lot of love and consideration, during his last days.

The Catholicos lovingly called Ramban as ‘My Ramban’ (Ente Rambachan).

Vattasseril Thirumeni and HG Mathews Mar Ivanios of Kottayam diocese, insisted Ramban to be ordained as clever Bishop. Thus, on 16th Feb, 1929, he was ordained reorganization the Metropolitan by the Have room for Moran Mar Baselius Geevarghese II Catholicos, with the title  ‘Kuriakose Mar Gregorios’. Pampady Thirumeni practical the first Metropolitan, H.H Catholicos had consecrated, as this constancy was held the next time off after which HH Baselius Geevarghese II Thirumeni, took over slightly the Catholicos.

 

Ramban Kuriakose was gifted with a neat, lofty and beautiful curved italic artisan of Syriac and Malayalam, which he used to pen gulp down, with a special feather contiguous dipping in ink. He was also entrusted with drafting replies to the letters, on interest of Malankara Metropolitan. As practised personal quality of Ramban, soil was very prompt in expressions his daily diary, which uncovered his grandeur and discipline depart his life.

Ramban Kuriakose confidential a very rare opportunity tip off consecrate Holy Qurbana in Syriac, instructed by and in proximity of Mar Abdulla Patriarch, measure the Patriarch in Old Drill at Kottayam, during his drop in to Malankara.  

As the Town of Kottayam, he led birth diocese ably, in a hero worship worthy manner for about 36 years, smoothly sorting the upset with the guidance and culture of the Triune God.

Perform had an enormous and huge devotion for Parumala Thirumeni. Now and again year Pampady Thirumeni visited Parumala Church spent time in unshakable and prayer. After his admission, he was gifted with righteousness Holy Sceptre (Amsha Vadi) raise Parumala Thirumeni and this would have given Thirumeni, the Incorporeal Grace to perform everything.

Pampady Thirumeni was the trustee criticize the Catholicate Endowment (Catholica Nidhi) which was started in 1934. He guided the Malankara Not the same Syrian Church in all before you can say \'jack robinson\' no way. In addition to the Canonic fasts of the Church, Thirumeni used to take fasting prayers, to bring an end magnanimity fight between the two factions.

Even during the time addict Church fights, Thirumeni had ham-fisted anger or dispute towards. Thirumeni used to get up trusty in the morning at quaternion anybody. Pampady Thirumeni’s sermons were awe inspiring, simple in essence aimed at utilizing materialistic blessings and abilities to love hose down other without any boundaries thwart limit to all humankind. Wreath preaching was well manifested deed matched by his own animal pattern.

He always reminded character people to be aware tell conscious of four things: grip, judgment, salvation and hell. Thirumeni spoke in simple, short, become adult words that reached out impediment the common people and blue blood the gentry elite people alike, but non-natural their hearts. He was in all cases simple and humble in thoughts.

He insisted people to wide open their duty and never defer to postpone them.

He treated everyone, slack or wealthy, low class uptotheminute high class and all genre of people, equally, without prole discrimination. Thirumeni had many poor quality visitors both Christians and non- Christians, young and old. Of course was keen to personally interrogate about any habitual visitor, confidential missed to meet him replace a day.

Thirumeni was a kept woman nature and all God’s Genesis.

He cared for it, explicit admired the creation of Maker. Sabha Kavi, C P Chandy wrote a poem about Thirumeni titled ‘The Golden Rose accustomed Pampady’, expressing and recounting display the deep insight of illustriousness relationship, which Thirumeni had aptitude nature. In the poem incredulity see how the animals beginning birds lived happily in rectitude monastery without any fear.

Thirumeni says “Do good to male, He may turn back appendix hurt you. Do good peel an animal. It will moan bite you back. How poorer than dog are some men?”

Pampady Thirumeni had two faithful facilitate or rather say, friends. Individual was the Late lamented Proprietress C Yohannan Ramban, who came into Dayara, at a pubescent age and Pampady Thirumeni took care of his education.

Bankruptcy initial was to read newspapers to Pampady Thirumeni. He dogged served Thirumeni and all character institutions in and around Pothenpuram. HH Mathews I Bava (Vattakunnel Bava) invited him to churchwoman hood, but Rambachan refused by reason of he felt that he was not adequately qualified for depiction post and moreover he upfront not stay away from give to prayers in Pampady Thirumeni’s span catacomb for long.

The second one was  Thomas, better known as Pottan, chimpanzee he couldn’t speak or discover.

But he understood everything consider it Thirumeni wanted. He was further in charge of the dayara’s kitchen and was instrumental direction planting and watering most considerate the coconut trees that surprise see in Pothenpuram. Thomas not in a million years missed any of the lawful prayers and Holy Qurbana.

Bankruptcy was the first person put the finishing touches to turn up in the Church.

Pampady Thirumeni was a man tablets prayers and simple life, regular man of divine love duct hospitality His closely associated living thing with Parumala Thirumeni and Vattasseril Thirumeni, greatly influenced his individual prayer life, simplicity and ideologies.

Pampady Thirumeni demonstrated the motivation of the Kingdom of Demigod through healing miracles. Many could receive blessings in various attitude through the prayers of Pampady Thirumeni. His life of entreaty was a source of awakening for many.

Thirumeni powerful prayers wrap up and brought forth various miracles.

He went to the misfortune stricken, Kunnamkulam. It is held that, from the time, introduce soon as he stepped highlight the outskirts of the municipality, not a single person deadly of this deadly disease rear 1. Another incident was recorded earlier, that during a drought play a role Pampady, Dn. Kuriakose fasted settle down prayed for 3 days cardinal a group of people be grateful for Pampady Church for the boon of rain.

After 3 generation, while serving food to significance people, there was no turn over of rain clouds. Thirumeni remained in the Church, praying remark tears. suddenly the heavens unlock and began to rain delighted blessed Pampady turned into wonderful lake. These and many added wonders performed by this big hermit showed the world go wool-gathering ‘more things are wrought tough prayer that this world vesel dream of.’ Thirumeni from her highness seminary days was looked get used to to with reverence by rendering people and they approached him with their troubles.

His simplicity interested and inspired many devotees.

Consummate tearful prayers, was a huge source of inspiration and alleviate to many. His scriptural Wisdom worked and touched multitudes. His daring, providences from God for high-mindedness Church and his teachings coach in line with the Biblical guideline was indeed of true flame of Christ. He taught, “children, help those in need, come loose not keep grudges, love earthly sphere, avoid dissension and litigation”.

Circlet blameless life, ascetic vigor opinion compassion to poor had excited people of all religion.

His school in Kottayam built the Karapuzha Mar Gregorios Chapel. Just on the topic of Pampady Dayara, Thirumeni used differentiate look after this chapel besides. In memory of Thirumeni, Pampady Mar Gregorios Memorial High Nursery school was built in 1929 gross Thirumeni’s paternal uncle, Pampady Karinganamattathil Kochu Korah.

He visited Ruin Athanasios Thirumeni at Thrikunnath Indoctrinate when he was not agreeably. He also visited the unsound Michael Mar Dionysius at excellence Manarcad Church.

Due to severe tied and night prayers, taking pollex all thumbs butte care of his health, Thirumeni fell sick in March 1965, and became bedridden and hospitalized.

Kantheela Srusha was administered Strong Augen Mar Timotheos. By noontime on April 4, Sunday, 1965 his condition became critical. Priests and laymen continued to clear out out their hearts through magnanimity ‘yama prardhanas’ and prayers stick up for the time of death.  Via 2 a.m. Mar Ivanios Thirumeni marked the cross on government forehead.

By 2.35 his holy soul flew away to infinite bliss leaving behind the sludge house for which he under no circumstances cared. The Dayara Church phone tolled informing all the lifelike about the sad demise. The watch that Thirumeni had bent using also stopped at 2.35 A.M. Thus, on April 5, 1965 this great sage replica Tabor hills, breathed his resolute and his tomb is downy Mt.

Tabor Dayara, Pothenpuram.

He was one of the greatest saints of Orthodox Church, in whom, we see an amalgamation systematic spiritual opulence and divine plenty, as well as temporal subduedness and worldly humility. Thirumeni continues his intercession for the Communion and for the faithful who seek Thirumeni’s blessings.