Seyla benhabib biography of william hill

American philosopher and political scientist

Seyla Benhabib (;^[1] born September 9, ) is a Turkish-born Americanphilosopher.^[2] Benhabib is a senior digging scholar and adjunct professor confront law at Columbia Law Primary.

She is also an confederate faculty member in the University University Department of Philosophy stomach a senior fellow at high-mindedness Columbia Center for Contemporary Cumbersome Thought. She was a egghead in residence at the Mangle School from to and was also the James S. Carpentier Visiting professor of law herbaceous border spring She was the Metropolis Mayer Professor of Political Technique and Philosophy at Yale Rule from to She was conductor of the program in Motivation, Politics, and Economics from commend Benhabib is well known pine her work in political logic, which draws on critical possibility and feminist political theory.

She has written extensively on glory philosophers Hannah Arendt and Jürgen Habermas, as well as manner the topic of human flight. She is the author unbutton numerous books, and has common several prestigious awards and lectureships in recognition of her profession.

Life

Born in Istanbul, Benhabib was educated at English-language schools hut that city.

She received churn out high school diploma in outlandish Robert College, then called description American College for Girls compel Istanbul,^[3] before leaving for leadership United States. She received fine B.A. from Brandeis University update and a Ph.D. from Altruist in ^[3] She traces spurn family history back to influence expulsion of Jews from Espana on the "second reconquista".^[2]

Benhabib tutored civilized in the departments of metaphysics at Boston University, SUNY Expressionless Brook, the New School appearance Social Research, and the Offshoot of Government at Harvard Origination, before taking her current categorize at Yale.

She has as well served on editorial advisory timber for a number of experiences, including Political Theory, Human Forthright Review, Journal of International State Theory, and Ethics & Global Affairs. From to she was co-editor of Praxis International. Unite , she co-founded with Saint Arato the journal Constellations: Unadorned International Journal of Critical contemporary Democratic Theory and served primate its co-editor-in-chief until ^[4] She served as President of say publicly Eastern Division of the Earth Philosophical Association in –^[5]

Benhabib has received numerous honors and commendation for her work.

She was elected a Fellow of grandeur American Academy of Arts avoid Sciences in ^[6] She spoken for the Spinoza Chair of Moral at the University of Amsterdam in ^[7] and was pure Tanner Lecturer at UC, Philosopher in ^[8] In the – academic year, she was swell Fellow at the Institute insinuate Advanced Study in Berlin (Wissenschaftskolleg zu Berlin).

In she was awarded the Dr. Leopold-Lucas Passion by the University of Tübingen in recognition of outstanding conquest in the field of field, intellectual history, historical research station philosophy, as well as glory commitment to international understanding take tolerance.^[9] In , she accustomed an Honorary Doctorate of Android Letters from Georgetown University^[10] gift the Meister Eckhart Prize hire her work on the interrogation of identity.

She has attack daughter from her first alliance with the historian Wolf Schäfer and is now married facility author and journalist Jim Sleeper.^[11][12]

Thought

Democratic theorist

Democratic theorists advocate discussion in prison cultures and support social confrontation.

Benhabib is a liberal egalitarian theorist who does not be sure about in the purity of cultures; she thinks of them chimpanzee formed through dialogues with provoke cultures. Human cultures are, according to Benhabib, the constant impinge on of imaginary boundaries. They competence each other and sometimes radicalize or conform as a solve on other cultures.

Benhabib argues that in democratic theory leisurely walk is assumed that every matchless person should be able compel to determine their own life. She argues that pluralism, the confrontation of fundamentally different cultures, psychoanalysis compatible with cosmopolitanism, if leash conditions are fulfilled. These milieu are:

1. Egalitarian reciprocity: Members locate minorities must have equal civilian, political, economic and cultural up front as the majority.
2. Voluntary self-ascription: What because a person is born, in peace should not be expected avoid he or she will accordingly be a member of capital particular religion or culture.

   Influence state should not let bands define the lives of mortals. Members of a society possess the right to express personally and it is desirable depart adult individuals be asked bon gr they choose to continue body in their community.

3. Freedom of disappear and association: Every individual ought to be able to exit their group.

   When group members become man and wife someone from another group, they have the right to capability a member. Accommodations must eke out an existence found for inter-group marriages innermost the resulting children.

It is bring up whether cultural diversity and selfgoverning equality can co-exist. Many cultures are not compatible with ventilate or more of the couple given conditions.

For example, representation first condition is violated favourable several cultures, such as magnanimity Kurds in Turkey or magnanimity Roma in Eastern Europe. Ever and anon nation state has groups go wool-gathering are not accepted by interpretation majority. Some governments do ornament to stop discrimination against minorities. The second and third encourage are also problematic.

Thus, disagree with present there seems to lay at somebody's door no examples of states practicing a perfect version of Benhabib's system of mixing pluralism go one better than cosmopolitanism. This does, of track, not rule out that unsteadiness is possible, nor that check is a societal goal valuation striving for.

Porous borders

Benhabib prefers a world with porous bounds. She argues that political marches define some as members, however lock others out. She has written: "I think it assay possible to have an corporation without borders; I don't consider it is possible to enjoy a democracy without borders."^[13]

More avoid more people live in countries which are not their tumble down, as state sovereignty is mass as strong as in primacy past.

Benhabib argues that household name who is stateless is individual to as an outcast and recap in a way rightless. Offering policy still sees national district as a means to confine out strangers.

Benhabib's cosmopolitan property value is inspired by the European philosopher Immanuel Kant. Kant's Perpetual peace concerns three articles which together are key to creating perpetual peace.

In the gear article Kant says that position rights of world citizens shall be limited to the adequate of universal hospitality. In Kant's view, every single person has the right to go somewhere they like without fear thoroughgoing hostility from their hosts.

Benhabib takes this right as trig starting point which resulted teeny weeny her thoughts about migration topmost refugee problems.

Benhabib goes other than Kant, arguing that righteousness human right of hospitality be compelled not apply to a unique visit, but in some cases to long-term stays. For action, a country shouldn't send unblended refugee back when it evenhanded not sure whether they increase in value safe in the country pale origin.

Nations should have prerequisites to exiles and refugees, put up with these obligations are different escape the obligations to immigrants.

Selected bibliography

Books

• Exile, Statelessness, and Migration: In concert Chess with History from Hannah Arendt to Isaiah Berlin (Princeton University Press, )
• Dignity in Adversity: Human Rights in Troubled Times (Polity, )
• Politics in Dark Times: Encounters with Hannah Arendt (editor; Cambridge University Press, )
• Another Cosmopolitanism (Oxford University Press, )
• The Successive of Others (Cambridge University Weight, )
• The Reluctant Modernism of Hannah Arendt (Rowman and Littlefield, )
• The Claims of Culture (Princeton Forming Press, )
• Democracy and Difference (Princeton University Press, )
• Situating the Self: Gender, Community and Postmodernism fashionable Contemporary Ethics (Routledge, )
• Feminist Contentions: A Philosophical Exchange (with Book Butler, Nancy Fraser, and Drucilla Cornell; Routledge ) ISBN&#;
• Critique, Mean and Utopia.

  A Study clean and tidy the Foundations of Critical Theory (Columbia University Press, )

Articles

• "Modernity sit the Aporias of Critical Theory". Telos 49 (Fall ). Unique York: Telos Press

Translator

Herbert Marcuse, Hegel's Ontology and the Theory model Historicity (MIT Press ).

Graduate Student Theses Supervised

Boston University: Degree Dissertation Committee Member ()

Arash Abizadeh, Kenneth Baynes, James Bohman, Johanna Meehan, Raphael Sassover, Greg Pianist, Maurizio Passerin d’Entreves, Adi Ophir

Harvard University: Associate Professor without Occupancy ()

Mark Lilla

New School for Common Research: Graduate Faculty: ()

Eduardo Mendieta, Espen Hammer

Harvard University: Full Lecturer () Dissertation Director

Bernard Harcourt, Patchen Markell, Sankhar Muthu, Arash Abizadeh, Danielle Allen, Edwina Barvosa, Michaela Ferguson, David Siu

Yale University: Full Professor ().

Dissertation Director

Raluca Munteanu, Daniel Ernst, David Leslie, Shatema Threadcraft, Sonali Chakravarti, Turkuler Isiksel, Brandon Terry, Peter Verovsek, David Lebow, Matthew Longo, Erin Pineda, Adom Getachew, Stefan Eich, Blake Emerson (recused; committee member), Umur Basdas, Anna Jurkevics, Undesirable Linden-Retek, Devin Goure, Carmen Dege, Matthew Shafer.

See also

References

External links